Saturday, March 1, 2014

NON SUPRESSION OF NATURAL URGES

NON SUPPRESSION OF NATURAL URGES

As we know Ayurveda deals with living a healthy life.
Prevention of diseases is our first aim.
According to Ayurveda, there are 13 non suppressible natural urges for a human being.
Ayurveda also describes various types of channels in our body and if these urges are suppressed then it straight away leads to blockage in these channels. Each channel has its own purpose .No flow in any of them is wrong or to be suppressed. To suppress any has an unbalancing effect on all and deranges the life force. The product that should be discharged is forced to stay in the body and the natural urge to expel it is suppressed and driven backwards. This not only causes the suppression function to be weakened but also causes the whole nervous system to be disturbed, as the nerve behind the impulse must be discharged elsewhere. It may cause a flow in the wrong direction or out of the channel altogether.
Suppression of natural urges tends to derange VATA.
The thirteen non suppressed urges are towards:
1.    Urination                                 8. Yawning
2.    Excretion                                 9. Eating
3.    Ejaculation                             10. Drinking
4.    Farting                                    11. Crying
5.    Vomiting                                12. Sleeping
6.    Sneezing                                 13. Breathing
7.    Belching
1.    Suppression of urge to urinate causes: difficult or painful urination and lower back ache.
2. Suppression of urge to defecate causes: constipation, abdominal pain and muscle cramps.
3. Suppression of urge to ejaculate causes: swelling of prostrate, difficult urination and malaise.
4.  Suppression of urge to fart causes: constipation, abdominal pain and in  a longer run causes arthritis.
5.    Suppression of urge to vomit causes: nausea, anorexia, anemia, fever and skin diseases.
6.  Suppression of urge to sneeze causes: headache, facial nerve pain and numbness of sensory organs.
7.    Suppression of urge to belch causes: hiccups, anorexia, difficult breathing and palpitations.
8.    Suppression of urge to yawn causes: tremors, numbness, convulsions and insomnia.
9.    Suppression of urge to eat causes: lack of appetite, poor digestion and mal-absorption.
10. Suppression of urge to drink causes: dryness, deafness, fatigue and heart pain.
11.  Suppression of urge to cry causes: eye diseases, allergies and heart diseases.
12.Suppression of urge to sleep causes: insomnia, fatigue, headache and heaviness in eyes.

13.Suppression of urge to breathe causes: cough, asthma shallow breathing and heart diseases.

Friday, January 10, 2014

Ayurveda Diet & Digestion

DIET & DIGESTION

The Ayurvedic regime of proper living is designed for maintenance of health, long active life, providing relief from diseases. To attain the above said benefits three pillars are described in text-
1.Diet
2.Sleep
3.Celibacy (Brahmcharya). 



If these are observed properly and body is supported well with three pillars it continues well endowed with strength, complexion and development and abstain individual from harmful diseases.
Diet plays an important role in life of all living beings. All living beings require good complexion, clarity in sense organs, good voice, longevity, creativity, happiness, contentment, nourishment, strength and intellect all of which depend on food.

DIET – Daily eating with intelligence acts as TREATMENT

Food taken in proper quantity certainly helps the individual in bringing strength, complexion, happiness and longevity without disturbing the equilibrium of Dhatus and Doshas of the body
Improper quantity of food is of two types-
1.Deficiet(Hina Matra)
2.Excessive (Adika Matra)

Food deficient (Hina Matra) in quantity will produce following symptoms-
a) Loss of strength, complexion
b) Impairment of longevity, virility and Ojas
c) Affliction of body, mind, intellect and senses
d) Causation of various diseases affecting  Doshas and Dhatus.
Excessive quantity (Adhik Matra) will aggravate all the three Doshas( that vitiate other Dhatus and Malas). Some of the symptoms that occur due to aggravated Doshas are as-
Vata – Colic pain, constipation, malaise, dryness of skin, giddiness, irregular Agni, pain       and stiffness in muscles and joints etc.
Pitta – fever, diarrhea, burning sensation, thirst, giddiness and delirium.
Kapha – vomiting, anorexia, indigestion, heaviness of the body etc.

Ideal Matra of Food
Whatever quantity of food taken gets digested in time without disturbing the normalcy should be regarded as measure of proper quantity.

Four categories of bodily fire
1.     Sama Agni (Balanced digestive Fire)
          The individual having equilibrium in three Doshas have Sama Agni and provides benefits of a long life,free from diseases.
2.     Visham Agni (Irregular Digestive Fire)
          Seat of fire having being subdued by Vata, fire becomes Irregular
3.     Tikshan Agni (Intense Digestive Fire)
          Seat of Agni is dominated by Pitta.
4.     Manda Agni(Mild,dwelling fire)
          Seat of fire is subdued by Kapha

Ayurvedic Diet
According to Ayurveda, diet along with sleep and lifestyle, is a fundamental pillar of good health and longevity. Diet is an important therapeutic modality of Maharishi Ayurveda. According to individual’s needs (based on imbalances of Doshas and Dhatus) diet is recommended. 

Guidelines for proper intake of food
To strengthen digestion some proper guidelines should be followed while having meals.
1.     Favor fresh food. Don’t eat leftovers.
2.     Eat only when hungry, and after previous meal is digested.
3.     Maintain regular meal times
4.     Food should be warm, well cooked, in proper quantity.
5.     Don’t divide your attentions by reading, working, or watching TV while you are eating. Savor your meals.
6.  Avoid cold or iced drinks as they decrease the digestive fire.
7.  Eat only until you are three quarters full (one portion of the space for solid food, one for liquids and one for Doshas).
8.  Take your time, chew slowly.
9.  Regular intake of boiled milk with ginger or cinnamon.
10. Wholesome diet promotes health, brings happiness and balances bodily humor. Incompatible diet like milk with salty meal, use of milk with citrus fruits    should not be taken.


Thursday, January 9, 2014

RASAYANA


RASAYANA

The Therapy, which gives the benefit of good Rasa, is Rasayana. Hence, it is the therapy by which one gets the Rasa, Raktadi Dhatus of optimum quality.

The therapy which produces the best quality of ras, rakta dhatu & other dhatus, is rasayan.

Which decreases the ageing process, increases the longevity & increases the mental as well as physical strength & which destroys the disease process, is rasayan .

          Rasayan maintain the immunity and increases potential of the human being.

          Rasayan from different aspects in texts are given as follows:-

·       Rasayan”,as a means to promote vigour and health which is mainly virlific and promotive of vitality. This is same described by Aacharya Bagbhatta also.

·       Maharishi “Susrut” has defined “Rasayan” as the method which retards the aging process, increases longevity, talent, and vitality and makes the body fit to overcome the factors causing ailments.

·       According to text Bhava Prakash, rasayan prevents ageing & diseases. It improves longevity of life. Presides optimum strength & maintains good functioning of sense organs as well as Aphorism.   

Drugs which ward off old age & diseases are called as Rasayan (tonics, rejuvenators, elixirs).

The action which creates strength to body, sense organs & teeth, out of that it control over the wrinkles, graying & falling of hairs that are the Rasayan.

The medicine which prevents diseases,   controls ageing and increase optimum strength provides nourishment to the body tissue, increase sexual power that is considered as Rasayan.

Those medicines which invigorate to healthy person are mostly Aphrodisiacs & rejuvenators.

Rasayan is to remove diseases and refresh the body cells and accelerate the various systems of body, thus giving strength to every organ enhancing the physical resistance and providing immunity against diseases.

According to Charak, A person undergoing Rejuvenation Therapy attains longevity, memory, intellect, freedom from diseases, youth, and excellence of luster, complexion and voice, excellent potentiality of the body and the sense organs. Vak siddhi   (i.e. whatever he/she says ,that become true), respect and brilliance.        

According to Bhav Prakash, A person undergoing rejuvenation attains long life, good memory, and forbearance, free from disease, youthful life, and potential of sense. So by in taking Rasayan one can attain long life and prevention from disease.    

The person who has taken Rasayan properly not only gets long like even after death, they attained blessing from deity (goddess). Not only this they attained immortal life, which is never decaying. 

Rasayana Benefits

 

         It enhances longevity

         It boosts memory

         It sharpens the intellect

         It lends glow and aura to the skin

         It improves quality of voice

         It makes speech more effective

         It increases the stamina of the senses

         It keeps the body and the mind youthful.

 


Sunday, September 15, 2013

Leech (Jalouka) Introduction

Meaning of Jalouka : A small creature which lives only in water. The word jalouka symbolizes two words: 'JAL' meaning water and 'OUKA' meaning habitat.

Therapeutic use of Jalouka has already been described in our Indian ancient texts like Rigveda and also in Hippocrates books.
Ayurveda classifies Leech into two groups:

1. Savisha Jalouka - Poisnonus Leeches- Lives on terrestrial habitats
2. Nirvisha Jalouka - non poisonous Leeches- Fresh Water and marine leeches.

Actually , Leeches are never poisonous but ere habitats make them carries of infection agents.

SAVISHA JALOUKAS



  1. Krishna
  2. Kalbura
  3. Ajgardha
  4. Indrayudha
  5. Samudrika
  6. Gochandana


NIRVISHA JALOUKAS


  1. Kapila
  2. Pingla
  3. Shnkumukhi
  4. Mushika
  5. Pundarikmukhi
  6. Savarika



They are small, invertebrate and elongates creatures having almost cylindrical body and suckers on each end.
Anterior sucking end has 3 jaws and 100 teeth to suck blood and posterior one has many segments to hold itself to the host body.


Tuesday, September 11, 2012


Mode of Action Of Leech Therapy

The leech saliva contains a cocktail of different enzymes into the skin. 
Their salivary glands are completely free of bacteria and contain main component, hirudin, and a substance which prevents the blood from clotting and can dissolve already coagulated blood. The analgesics present in leech saliva are of use in the treatment of osteoarthritis &inflammatory conditions




Enzymes in Leech Saliva and their Actions:

Active Substances in the Leech Saliva
Mode Of Action
HIRUDIN
Inhibits blood coagulation & increases the activity of white blood cells.
CALIN
For cleansing of the wound by maintaining secondary-bleeding for another 2 hours.
HYALURONIDASE
Spreading factor; has a dilatation effect on the blood vessels.
COLLAGENASE
Inhibits  blood coagulation
ORGELASE
Works as a bactericide which accelerates the blood flow and lymphatic system.

EGLINES
Antiphlogistic (anti-inflammatory) properties.
APYRASE
Inhibits platelet aggregation.

Benefits of Leech Therapy:
·        Drains toxins (bodily & chemical).
·        Increases mobility.
·        Decreases lactic acid build-up in muscles.
·        Drains purulent joint inflammations.
·        Promotes blood flow to damaged tissue.
·        Relaxation of muscles / calming effect on patient.
·        Reduces heat from inflamed areas.
·        Thins the blood / Clears arterial blockages.
·        Reduces pain, stiffness and joint dysfunction.
·        Enhances the production of synovial fluid (joint fluid).
·        Accelerates the lymphatic systems, and hence stimulates the immune system.
·        Promotes vascular dilatation, and therefore increases the blood circulation, hence more oxygenated blood flows to the affected area.
·        Aids the healing process of lesions / wounds.


Monday, September 3, 2012


What Is Abhyanga? 

Abhyanga is the Sanskrit word for massage given to the entire body. It is an integral part of the daily routine (Dincharya) recommended by oldest healthcare system for maintaining good health. For thousands of years people have used Abhyanga to maintain health, benefit sleep patterns, and increase longevity. It has also been used as a medicine for certain disorders.
 Abhyanga is the anointing of the body with oil. Often medicated and usually warm, the oil is massaged into the entire body before bathing. For thousands of years, people have used abhyanga to maintain health, benefit sleep patterns, increase longevity. It has also been used as a medicine for certain disorders. The Sanskrit word sneha can be translated as both "oil" and "love". It is believed that the effects of abhyanga are similar to those received when one is saturated with love. Like the experience of being loved, abhyanga can give a deep feeling of stability and warmth. Sneha is subtle; this allows the oil/love to pass through minute channels in the body and penetrate deep layers of tissue.

In Ayurveda, it is believed that there are seven layers of tissue in the body (called dhatus). Each successive layer is more concentrated and life-giving. For sneha to reach the deepest layer, it is believed that it must be massaged into the body for 800 matras, roughly five minutes. To give this kind of attention to your entire body, you may need about fifteen-minutes. Considering the benefits that have been gained by people for thousands of years, fifteen-minutes per day is a minimal amount of time.

What Should Be Used For Massage?

Herbalized massage oils contain herbs known for their ability to strengthen the physiology and balance the mind. So the daily massage with a herbal massage oil has twice the beneficial power - the benefits from the performance of the actual massage and the added healing wisdom of the herbs.
Brahmi, Shatavari and Nirgundi are some Ayurvedic herbs you'll find in herbalized massage oils. Shatavari is renowned for its nourishing effect on the physiology. Narayani is the other name of Shatavari in Ayurveda and it means helpful in any way either you are taking it orally or topically or as nasya or may be as ear drops. It pacifies vata and pitta. It is very much useful as tonic (Balya) to general body weakness, hair, headache and all vata disorders. 
Apart from this many herbal oils are also used like dhanvantarum oil,elaadikerum oil,ksheerbala oil, bala aswagandha oil etc.

How Abhyanga Is Performed?

This herbal oil massage should be performed in the morning, before your bath or shower however you can enjoy it any time according to your ease. A daily full-body Bliss vata oil massage acts as a powerful recharger and rejuvenator of mind and body. Try whole body Bliss vata oil massage on a daily basis preferably, otherwise on alternate day or twice a week according to your comfort. It is nourishing, pacifies Vata, pitta and Kapha, relieves physical and mental fatigue, provides stamina, pleasure and perfect sleep, enhances the complexion and the luster of the skin, promotes longevity and nourishes all parts of the body.
There are however, five general strokes that are used in traditional massage. These are sweeping, tapping, kneading, rubbing, and squeezing.1 sweeping is applied from the navel out toward the distal areas of the body in brisk, straight strokes. On the upper body, sweeping starts at the navel, sweeping up to the shoulder and then sweeping down to the hands. Sweeping is used to open and close a body area and are repeated up to twenty five times on one area. Sweeping warms the tissue and revitalizes the limbs and feel invigorating.

Tapping is used to awaken the body, alert the nerve endings, and increase circulation. It is done with open palms and relaxed fingers. After the area has received the tapping technique, it is kneaded at a depth that is tolerable to the client. The area is kneaded thoroughly and completely before the therapist moves on to the fourth technique, which is rubbing. Rubbing can be done on dry skin or performed with oil. It can be deep or light and superficial. Although some specific techniques rub in a counterclockwise direction, most often the rubbing is in clockwise circles.

 The fifth step in the massage sequence is squeezing. Using both hands, the therapist lifts an area of muscle with a squeezing and crossing torque-like motion. In bony areas such as the fingers and toes, a combination of squeezing fingers and toes, a drop of oil is placed on the finger so that it fills the gap between the nail and the flesh. The massage sequence ends for each body area just as it began with straight sweeps working out from the navel to the distal areas of the body.

Abhyanga massage is a gentle but firm whole body massage from head to toe using warm medicated oils. Oils are chosen according to the Prakruti (psychosomatic constitution) and the illness.
The massage is done in a soft rhythmic way with one or two persons massaging at the same time for forty five to sixty minutes.
After the massage a steam bath or hot shower is highly recommended.
Abhyanga massage is a deeply relaxing, rejuvenating experience as well as a treatment in certain illness.
A regular Abhyanga protects from stress, anxiety, exhaustion and Vata disorder. It nourishes the body, extends the life span, provides good sleep, improves the skin texture, improves the vision and provides better physical stability.

Benefits Of Abhyanga: 

Abhyanga treatment is the best way to control and balance Vata in the body. Vata is the predominant entity in the sense of touch and skin is the organ of touch.
1.  Increases circulation, especially to nerve endings
2.  Toning of the muscles and the whole physiology
3.  Calming for the nerves
4.  Lubrication of the joints
5.  Increased mental alertness
6.  Improved elimination of impurities from the body
7.  Softer, smoother skin
8.  Increased level of stamina through the day
9.  Better, deeper sleep at night
    Balance Vyanavata and Pranavata
10.       Nourishes Shleshka kapha and Bhrajaka pitta
11.       Relieves fatigue and mental exhaustion
12.       Pumps up circulation upto deeper level (microcirculation), especially to nerve endings 
13.       ones up the muscles and the whole physiology 
14.       Calming  and soothing for the nerves 
15.       Lubricates  joints and surrounding structures 
16.       Helps Increase mental alertness 
17.       Drains out day to day to stress
18.       Improved elimination of impurities (Ama) from the body 
19.       Helps increase the smoothness and softness of skin
20.       Increases level of physical and mental  stamina 
21.       Promotes better quality of  sleep 

Benefits of applying oil to the scalp (Murdha taila):

- Makes hair grow luxuriantly, thick, soft and glossy
- Soothes and invigorates the sense organs
- Removes facial wrinkles


Benefits of applying oil to the ears (Karna purna):

- Benefits disorders in the ear which are due to increased Vata
- Benefits stiff neck
- Benefits stiffness in the jaw


Benefits of applying oil to the feet (Padaghata):

- Coarseness, stiffness, roughness, fatigue and numbness of the feet are alleviated
- Strength and firmness of the feet is attained
- Vision is enhanced
- Vata is pacified
- Sciatica is benefited
- Local veins and ligaments are benefited


A daily full-body oil massage therefore acts as a powerful recharger and rejuvenator of mind and body.


Regards.
DR.SAURABH SHARMA
B.A.M.S, D.N.H.E., N.D.D.Y., D.Y.N
Maharaishi Ayurveda Hospital
BP-block,Shalimar bagh(w),
New Delhi-110088